Every week, when I bake my challah, my kitchen transforms into a spa. Well, a messy spa, but it becomes a glorious, therapeutic, tranquil place of calmness, lightly sprinkled with flour. And, if you listen closely, you can even hear a soft melody emanating from somewhere. I´m still not sure where it comes from, but I know I can count on it every week.
The odd thing is, there are no flutes or violins when I bake a chocolate cake or when I roast potatoes. Only when I bake challah.
Why? What is it about those fragrant loaves that cause that transformation?
Baking challah for Shabbos is an entirely different experience than just baking bread or roasting chicken. It is more than just a culinary or gastronomical pleasure- it´s spiritual. Shabbos is the day that connects our bodies and souls; bonding our physical and spiritual selves. And when baking challah with an understanding of that, the entire process becomes elevated and holy.
Why? What is it about those fragrant loaves that cause that transformation?
Baking challah for Shabbos is an entirely different experience than just baking bread or roasting chicken. It is more than just a culinary or gastronomical pleasure- it´s spiritual. Shabbos is the day that connects our bodies and souls; bonding our physical and spiritual selves. And when baking challah with an understanding of that, the entire process becomes elevated and holy.
But holiness and spiritual pleasures aren´t gratis; they require us to actively create them within the physical world.
And that is what the message of challah on Shabbos is all about.
From each batch of dough that we make, the Torah directs us to remove a small piece to set aside for God, and it refers to that act as the mitzvah of challah.
Why is this
necessary? Why can't I have my whole bread for myself? And why am I specifically offering up dough and not, say, chocolate? If I were God, I´d definitely
prefer that you give me chocolate.
Contrary to common belief, the
word challah does not actually mean bread. Nor does it mean dough. The root of the word challah is Chol, which means ´ordinary´, or ´regular´.
When the original sin took place in the world, it caused a lot more damage to humanity than just initiating the concept of clothing.
Oh, wait. Is wearing clothing a bad thing?
After Adam and Chava sinned, they went from a state of nudity, to a state of
modesty. Between you and me, I´m kinda happy about that, especially after having
gone through multiple pregnancies and births...
But, the concept goes much deeper than that.
But, the concept goes much deeper than that.
The reason they were unclothed in the first place, was because they
were living in such a refined state that they recognized each other as
spiritual beings, without even taking notice of the physical.
By Chava convincing
Adam to eat from the forbidden tree, and by him listening, thereby going
against the Divine will, they lowered the spiritual level in the world,
bringing humans to become more involved with the external than with the
internal.
So, suddenly,
there they were- barefoot and naked, and felt an abrupt need to cover up their
bodies.
Human being,
though created last chronologically, is the epitome of creation. There is no
creation in the universe with greater understanding, expression, or any type of
potential than a human being.
A person
can reasonably live on bread and water alone. Bread is
the epitome, the choicest of nourishment. Therefore, when the choicest of creation
sins, and wants to find a way to correct the sin, the two must connect in some
way.
Contrary to
all the beautiful, romantic paintings of the first man and woman, and all the
story books from that time period where we´re shown a man and woman in need of
a body sculpting class, with overgrown hair and long noses, wrapped up in
leaves and delicately biting into an apple, the gemora explains that the fruit of
the Tree of Knowledge, was actually not an apple, but a grain of wheat!
So the way to
perfect the wrongdoing of the epitome of mankind is through the epitome of
mankind´s sustenance. Through bread.
Making and
baking the challah is a mitzvah specifically for women, since woman is the one
who takes the blame for enticing her husband to taste from the tree (insert
chauvinist jokes here), and therefore the correction of the wrong must come
from her. By perfecting the fault, every week, woman is refining the world and
bringing blessing and goodness into it through this mitzvah.
Not to take
advantage of the beauty in life goes against the Torah philosophy.
But, beauty
for the sake of beauty, or pleasure for the sake of pleasure, does not have
long lasting benefits. The enjoyment is fleeting. The only way to have true
happiness through the physical is by turning it into something holy, something
real. Taking something that´s Chol, ordinary, and making it
great.
Taking the most basic piece of physicality, bread,
but using it to connect to God, is a metaphor for all the other areas in our
lives where we can turn some of our habits into ones which can be more
spiritually focused.
When we recite the bracha and remove the piece of challah, we experience a special moment of connection with God, and it´s at that moment that many women choose to pray to Him. But really, the entire process of challah baking is one in which we can be
praying to God for the well-being of our families. I´m going to share with you
the concentration I have and the things I pray for while pouring each
ingredient into the bowl.
There are seven basic ingredients in challah. We´ll discuss the significance of that soon. Below is a very basic outline of my tefillos, purposely leaving it open and broad to allow anyone reading this to interpret them and integrate them in their own personal way.
Flour. Flour needs to be sifted since it may contain
insect eggs or wood. We do that to keep the good and sift out the bad.
I ask God to
please keep all the goodness in my life, and sift out the bad. Any negative
influences- both internal and external, any toxic people or situations should
be removed from my life so that I can fully experience the goodness.
Salt. This is something extra that we add to food
in order to enhance the flavor. It´s not a necessity, but a luxury. Also, salt
needs to be balanced out perfectly, within proper boundaries.
I ask God to
please provide me with not only necessities in my life, but luxuries, too.
Small things, details, that can add extra special flavor to my life.
I also pray
that everything I do should have the proper balance. Like with chessed, and other
mitzvos, I should have the clarity to be able to do them with proper
boundaries; on God´s terms, and not on my own.
Eggs. These are what hold the dough together. They
stabilize a dough. Or a cake. Eggs are also very versatile. You can cook or
bake them in so many different and creative ways. They´re flexible and adjust
easily.
I ask God to
please bless me with stability, creativity and flexibility in my life.
Yeast. This is what causes the dough to elevate, and
to expand.
I ask God to
elevate my soul, and to allow me to make mature decisions. I also ask for
expanded consciousness, to be able to focus on the big picture in life, and to
save me from falling into retracted consciousness, closed-mindedness, which
leads to negativity and depression.
Oil. When pouring into any other liquid, it always
rises to the top. It separates and goes up. It never mixes with other liquids.
I ask God
that I should be successful in everything I do, and rise to the top. That I
shouldn´t settle for mediocrity. I ask Him to give me the motivation and
inspiration to be all that I can be. And, that I should keep challenging myself
in healthy ways to step out of my comfort zone in order to get the most pleasure
out of life by reaching those highest possible heights.
I also ask
that I should have the confidence to stand up for my beliefs, to live with my
convictions, without falling down into societal pressure.
Sugar. This is an ingredient that is there for one
purpose only: To sweeten our food. To make it tempting and cause us to desire
it.
I ask God to
make my life a sweet one, and to always give me reason to desire it and live
it. And, that I should have the emotional health to recognize its sweetness and
be grateful for it.
I also pray
that I should have the confidence and self esteem needed to always recognize
the sweetness in other people and be able to judge them favorably and love them
unconditionally.
Water. Water is what turns the lump of ingredients
into a dough.
I ask God to
always give me the strength to take all the little ¨lumps¨ in my life and to
turn them into something substantial.
To allow me
to take all the unwanted or painful circumstances in my life and to teach me how
to make them positive. To improve that which I cannot remove.
Each
ingredient must be measured proportionately to each other, or else the product
won´t have a successful result. This is also the balance in life; whether in
working on self awareness, personal growth, working on a marriage, raising
children...We need to have an even balance of every aspect of ourselves or of
the person in it.
We must evenly weigh the physical state, emotional state,
intellectual state, spiritual state, financial state, situational state, and
mental capacity. Seven different aspects of a person, understanding how much
salt they need, how much sugar, when they can be an egg, when they need to sift
their flour...etc...
The seven
aspects defining a human being are not the only time we see the number seven
here.
The challah
that we bake is generally to be eaten on Shabbos. It´s very significant and
relevant that Shabbos is the seventh day of the week, because according to
kabbala the number seven represents physical completion, symbolized by the
completion of the physical world on the seventh day. There are many customs
that we carry out on Shabbos connected to the number seven. I thought of these
one day while trying to figure out what the word ´cholent´ means.
I know. Don´t
even ask.
On Shabbos, before
even making kiddush, after inviting God and the angels to come sit with us, we
start off the Shabbos meal with the song of Eishes Chayil. This beautiful poem
about the value and valor of a Jewish woman was written by Shlomo Hamelech,
whose name means Shalem= completion. He wrote it for his mother, whose name was
Bat-sheva= the daughter of seven. And the poem itself is written in order of
the Hebrew alphabet, using every single letter, making the poem
all-encompassing, covering every aspect of life, showing the completion of the
potential of the woman.
Let´s
continue with some of the mitzvos of Shabbos and their gematrias , and we will
use gematria ketana, which is when we add up the sum to get to its final,
single numerical value.
נר= 50+
200=250=7
יין=
10+10+50=70=7
חלה=8+30+5=43=7
דג=4+3=7
בשר=2+300+200=502=7
The mitzvos of Shabbos- candles, wine, challah,
fish, and meat, all equal the number seven.
I noticed that there are also seven main
ingredients in cholent! (which by the way, actually comes from the word
´nonchalant´. I told you not to ask.)
Onion, potato, beans, barley, meat, water and
salt.
Anything else you add in is extra, according to your
taste.
This, of course, brings us back to the seven
ingredients in challah and the reason we eat it on Shabbos.
Shabbos is the holiest day of the week. So, it
seems strange that for a day so spiritual and sanctified, we put so much
emphasis on the physical.
For example, the very first thing we do is drink a
cup of wine. Wine is as physical a thing that exists! The gemora warns us to
stay away from wine because it leads to sin! But yet, we start off the holiest
day of the week with it?
And then we have the food. THE FOOD! We cook the
most luxurious, tantalizing dishes, spending more money and time on them than
on any weekday, then serve it in ginormous quantities, in a minimum of three
courses.
And then...there's the clothing. And shoes. And
shabbos wigs. Expensive and gorgeous, impeccable and immaculate.
Then of course, we take a leisurely Shabbos
nap...or two...which of course makes sense, since the gematria of ענג is six...so we naturally need
that extra nap...´cuz מנוחה equals one...so it takes two naps to reach seven :)
So, isn't it contradictory to spend the most
spiritual day of the week so completely absorbed in materialism?
No. Because there is no contradiction between the
physical and spiritual. They go hand in hand. Our job is to take the physical,
elevate it with a spiritual action, and then enjoy every piece of it.
And that's why, even though we start off Shabbos
with a cup of wine, first we make kiddush on it. We are mekadesh it. We make it
holy.
And that´s exactly what we´re doing by the mitzva
of Hafrashas Challah.
May we indeed be worthy of refining the world through our mitzvah of challah. We, the women, are the ones who knead this mundane,
physical dough, but while doing so we elevate it, thereby combining the physical and spiritual
worlds.